योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

प्रभूताः सिद्धयो यास् ताः कल्पनारहिताः स्मृताः ॥ १७६ ॥ svātmayogaikaniṣṭhe tu svātantryād īśvaras tataḥ | prabhūtāḥ siddhayo yās tāḥ kalpanārahitāḥ smṛtāḥ || 176 || 176. But in the one firmly established in union within one's own self, from that absolute power of freedom, (it is) from that, the supreme being (arises), (and are of) those great accomplishments¹, which are regarded as devoid of imagination.

1. Siddhis. सिद्धा नित्या महावीर्या इच्छारूपाश् च योगजाः | चिरकालात् प्रजायन्ते वासनारहितेषु च ॥ १७७ ॥ siddhā nityā mahāvīryā icchārūpāś ca yogajāḥ | cirakālāt prajāyante vāsanārahiteṣu ca || 177 ||
2. The accomplished (siddhis) are eternal, of great strength, wish-fulfilling in form, and born of yoga; they arise after a long time in those who are devoid of desires. ताः शुभाः या महायोगात् परमात्मपदेऽव्यये | विना कार्यं सदा दीप्तं योगसिद्धस्य लक्षणम् ॥ १७८ ॥ tāḥ śubhā yā mahāyogāt paramātmapade ‘vyaye | vinā kāryaṁ sadā dīptaṁ yogasiddhasya lakṣaṇam || 178 ||
3. Those¹ which are auspicious², arising from great yoga, in the state of the supreme self; imperishable, is the characteristic of a yogi who has attained perfection, always shining without effort.
4. Siddhis.
5. Signs. यथा काशीं समुदृश्य गच्छद्भिः पथिकैः पथि | नानातीर्थानि दृश्यन्ते तथा मोक्षे तु सिद्धयः ॥ १७९ ॥ yathā kāśīṁ samudṛśya gacchadbhiḥ pathikaiḥ pathi | nānātīrthāni dṛśyante tathā mokṣe tu siddhayaḥ || 179 ||
6. Just like pilgrims walking along on the path having Kāshī¹ in view (ahead); (with) various (markers being) observed (along the) path; similarly, in that way, (to) attain (the goal of) liberation however, accomplishments² (are observed as markers along the path of yoga)³.
7. Kāśī is derived from the root kāś “to shine.”