काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER IV 95 सायं स्नानमुपासितं मलयजेनाङ्गं समालेपितं यातोस्ताचलमौलिमम्बरमणिर्विस्रब्धमत्रागतिः । आश्चर्यं तव सौकुमार्यमभितः क्लान्तासि येनाधुना नेत्रद्वन्द्वममीलनव्यतिकरं शक्नोति तेनासितुम् ॥७९॥(६) अत्र वस्तुना कृतपुरुषपरिचया क्लान्तासीति वस्तु अधुनापद- द्योत्यं व्यज्यते । तदप्राप्तिमहादुःखविलीनाशेषपातका । तच्चिन्ताविपुलाह्लादक्षीणपुण्यचया तथा ॥ ८० ॥ चिन्तयन्ती जगत्सूतिं परब्रह्मस्वरूपिणम् । निरुच्छ्वासतया मुक्तिं गतान्या गोपकन्यका ॥८१। (७) (6) [Suggestion of perceptible process—by word—founded on the force of meaning—of fact by self-existent fact]— ‘In the evening thou hadst recourse to bath and anoin- ted thy body with sandal-paste ; the ethereal gem has passed the crest of the setting mount ; and thy coming here has been unflurried ; [thus there being no external cause for fatigue], astonishing then is thy tenderness by virtue of which thou art at this time so completely ex- hausted that thy eyes cannot help being closed frequently.’ Here the fact that ‘thou art exhausted by reason of having met a paramour’ is suggested, through the impli- cation of the term ‘at this time’, ‘adhunā’. (7) [Suggestion of perceptible process—by word—founded on the force of meaning—of figure by a self-existent fact]— ‘Meditating upon the Origin of the World, the in- carnation of supreme Brahma (i. e. ‘Kṛṣṇa), another milk- maid had her breath suspended and obtained beatitude ; all her sins being dissolved by the great suffering caused