पूर्णप्रज्ञ भाष्य (श्रीमन् मध्वाचार्य - द्वैत वेदान्त ब्रह्मसूत्र महाभाष्य जगन्नाथदीपिका सटीक)

" (he who is ALREADY liberated). If he is already liberated while in samsara, how can that be? The Siddhantin explains: Bondage is unreal/asvabhavika. And for something asvabhavika, using the word... what? Wait, what if the word is: "विद्यमानपदप्रयोग"? Wait, if bondage is asvabhavika, then mukti is SVABHAVIKA (natural, inherent, eternally present/vidyamāna)! "अस्वाभाविके च [something] ... दर्शनादित्यर्थः" Wait! If bandha is asvabhavika, then the jiva is essentially free! Wait, look at Sutra (33) right below it: "मुक्तिर्हित्वाऽन्यथा रूपं स्वरूपेण व्यवस्थितिः" (line 3 and line 26). Mukti is NOT acquiring a new form, it is simply staying in one's OWN form (स्वरूपेण व्यवस्थितिः), having abandoned the adventitious form (हित्वाऽन्यथा रूपं)! Because the svarupa is ALREADY free! Wait, look at line 19 again: Could it be: "अस्वाभाविके च" ... wait, is it: "अस्वाभाविके चाप्यमानपदप्रयोगदर्शनादित्यर्थः"? Wait, let's look at the image really, really closely at that line (line 19): "प्रतीतिकत्वेनास्वा