रत्नावली नाटिका (सम्राट हर्षवर्धन - शास्त्रीय नाटिका रत्न सम्पूर्ण ४ अङ्क सान्वय सटीक)

194 रत्नावली as शुक्लत्वावच्छिन्नवस्त्रत्वम्; here शुक्ल is adjective and वस्त्र is noun; so there सामानाधिकरण्य being complete, कर्मधारय compound is possible. But in अग्रहस्त there is no such सामानाधिकरण्य (the state of having the same substratum). अग्र is a different thing indicating the sense of one part of the hand and हस्त is another thing indicating the sense of the whole limb. So a solution can be arrived at by introducing a new relation between them viz., the relation of part and whole (अवयव and अवयवी). अग्र is a part and हस्त is the whole; so सामानाधिकरण्य is achieved. The aphorism of Vámana is “हस्ताग्रादयो गुणगुणिनोर्भेदाभेदात्” (भेदाभ्याम्) V. 2. 20. Cf : पव्च भद्दं मे अग्गहत्थादो पुप्फभाअणम्—Shákuntala IV. हस्ताग्र is the better form. Vide, Rághavabhatta's commentary on Shákuntala. P. 115 कमलाकरम्—A lotus-pond;