रत्नावली नाटिका (सम्राट हर्षवर्धन - शास्त्रीय नाटिका रत्न सम्पूर्ण ४ अङ्क सान्वय सटीक)

290 रत्नावली श्रीभगवानुवाच— असंशयं महाबाहो ! मनो दुर्निग्रहं चलम् । अभ्यासेन तु कौन्तेय ! वैराग्येण च गृह्यते ॥ ६।३४-३५ शिलीमुखैः—With arrows. समं—Simultaneously. N. B. The cause of wonder on the part of the King is this :—A target to be pierced is required to be visible and steady to the marksman. But though the mind of the King was unsteady in its nature as well as imperceptible owing to its atomic nature, still it was pierced simultaneously with all the arrows of Cupid. [ This indicates the god's almightiness. This expression of the King is due to his extreme love-sick condition. ] The figure of speeeh is here (1) विभावना owing to the effect of वेधन (piercing) being brought about without the existence of causes, viz.,—स्थिरत्व (steadiness) and सुलक्ष्यत्व (perceptibility). The definition of विभावना—“विभावना विना हेतुं कार्योत्पत्तिः” । (2) विरोधाभासालंकारः—As the विरोध arises when the invisible and unsteady mind is simultaneously pierced by many arrows. And the विरोध is refuted when विप्रलम्भ ( separation ) and the love- sick-condition of the King are taken into consideration. The metre is here अनुष्टुप् । Ch. of voice.—मनसा...चलेन...दुर्लक्ष्ये ण...कामः...एतत्...विद्धवान् ॥२॥ कुसुमधन्वन्—कुसुमं धनुर्यस्य ( बहु ) तत् सम्बोधने ; समासान्तः अनङ् by the rule “वा संज्ञायाम्” । कुसुमधन्वन् is declined like आत्मन् । The alter- native form is कुसुमधनुः । Sl. 3. मनोभवस्य—मनसि भवतीति मनस् - भू + अच् पचादित्वात् ।