सिद्धान्तशिरोमणि: गोलाध्याय (भास्कराचार्य - मरीचि भाष्य एवं पं. केदारदत्त जोशी सविस्तार व्याख्या)
Siddhanta Shiromani Goladhyaya with Marichi Commentary
भास्कराचार्य द्वितीय (भाष्यकार: मुनीश्वर / केदारदत्त जोशी) द्वारा
पृष्ठ 314, कुल 723 में से
संदर्भ में पढ़ें, then it would be 'नतः'. If it has 'ा', it is 'नातः'. Wait, what if it is 'अतः'? Look at 'अ' in 'अनयोर्' (L14): Top bar, left 3-shape, middle horizontal bar connecting to the right vertical stem. In this mystery letter: Is there a left 3-shape? No, it is a single loop, exactly like 'त' or 'न'. Wait, if it's 'ततः', why would it be "ततः सिद्धः ।"? "From that, [it is] proved." In Sanskrit commentary: "ततः सिद्धः" or "ततः सिद्धम्" is extremely common! ("ततः सिद्धः [विधिः / प्रकारः / ...] ।") Or "ततः सिद्धे एते कनिष्ठज्येष्ठे..." (if the typesetter put a danda and visarga mistakenly). Looking at the type, "ततः सिद्धः ।" is very plausible, but wait, look at the first letter again: Could it be "नातः सिद्धः ।"? In some debates/commentaries: "नातः सिद्धः [अर्थः] । एते कनिष्ठज्येष्ठे..." Wait, let's look at the letter: the loop is at the bottom left, like 'न'. But wait, look at 'त' in 'तथा' (L8): The left arm of 'त' goes left and drops straight down. In this letter, the