वेद स्वरूप विमर्श (स्वामी करपात्री जी महाराज - अपौरुषेय वेद-प्रामाण्य एवं वैदिक समन्वय)

's सर्व: स then र्व. Here, it's स then त्त्व! But wait, is there a visarga? Look closely at what looked like a visarga: Wait, could it be सत्त्वात्? No, there are two distinct dots vertically aligned: :! Wait, could it be सत्त्वतः? Yes! And then: सत्त्वमेवेति! Wait, is the second word सत्त्वमेवेति or समवेता इति? Look at मेवेति: letter 1 is म with े (मे), letter 2 is व with े (वे), letter 3 is ति. So मेवेति is certain. Before मेवेति: is it सत्त्व? It has स, then त्त्व: yes, सत्त्वमेवेति! Wait, could it be सत्त्वतः सत्त्वमेवेति? Yes, meaning "by their very reality/nature, their existence is [perpetual], so why the need for their manifestation?" Wait, is there a space: सत्त्वतः सत्त्वमेवेति or सत्त्वतःसत्त्वमेवेति? There is a tiny space after :. Let's write सत्त्वतः सत्त्वमेवेति. Wait, is it `सत्त्व