वेद स्वरूप विमर्श (स्वामी करपात्री जी महाराज - अपौरुषेय वेद-प्रामाण्य एवं वैदिक समन्वय)

प, रि, then what? Wait, look at the top: Above रि there is an 'ि' matra. Above the next letter: is there an 'ि'? Wait, the next letter is 'ग', then 'णि' (with 'ि' matra), then 'ता', then 'नि'! Look: प - ri - ga - ṇi - tā - ni -> परिगणितानि! Wait, look at 'णि': it has ण and 'ि'! Wait, look at 'लघून्य-': Is it लघून्य- or लघुव्य-? It is 'लघून्य-' (laghūnya- / laghunya-): 'लघूनि' in sandhi before 'अ' becomes 'लघून्य'! लघूनि + अपरिमितानि or अपरिगणितानि = लघून्यपरिमितानि / लघून्यपरिगणितानि! Wait, in line 22: Is it "अपरिमितानि" or "अपरिगणितानि"? Wait, look at line 22: "लघून्यपरिमितानि" - wait, look at "परिमित" vs "परिगणित": Let's look at line 39 on page 15: "शतशो मण्डलानि सन्ति" (hundreds of mandalas). If mandalas are produced from the object to the eye, are they "countless" (अपरिमितानि)