वास्तु मण्डन (मण्डन सूत्रधार - गृह, राजप्रासाद, दुर्ग एवं नगर-वास्तु सटीक)

108 वास्तुमण्डनम् गृहे मध्योन्नताभूमिर्निम्नाऽपीष्टा सुरालये । गजस्कन्धा समोत्सेधा राजवेश्मादिभूमिकाः ॥ ३७ ॥ ताम्रपात्रस्थितैर्धान्यं मृत्कन्दौषधिधातुभिः । ११सरत्नैः स्वस्वचिह्नाद्यैर्गर्भन्यासो गृहादिषु ॥ ३८ ॥ ब्राह्ममैत्रेद्रवादित्यपुष्यस्वात्युत्तरे१२व च । पित्रे पौष्णे श्रुतौ १३गर्भः सद्युक्ते क्षे स्थिरोदये ॥ ३९ ॥ गर्भस्थानं गृहेषिन्द्रे भल्लाटे वा गृहक्षते । पुष्पदन्तेऽथवा द्वारदक्षिणस्तम्भकादधः ॥ ४० ॥ सगर्भं सर्वसम्पत्त्यै विगर्भं सर्वनाशनम् । तस्मात् सर्वप्रयत्नेन गर्भं सम्यग्विनिक्षिपेत् ॥४१ ॥ इति गर्भन्यासः ॥ प्रतिहस्तं शिलाबद्धा भूमिर्युगयवानता । इष्टका भित्तिविस्तारो गृहव्यासः कलांशतः ॥४२ ॥ पादोनो मध्यमः प्रोक्तो उत्तमार्धेन कन्यसः । मन्वङ्गुलादेः केप्याऽहुस्त्रिंशन्मात्रावधिं तु तान् ॥४३ ॥ इति भित्तिः ॥ नागदन्तौ तु शालायां द्वौ द्वौ वामे चं दक्षिणे । एकशालार्कभागेन तस्मान्यदर्धेऽन्तरे परः ॥४४ ॥ द्वारोर्ध्वाङ्गसमा शस्ता न गृहाभिमुखाः शुभाः । दैवे दीपालयो वामे दक्षिणाङ्गे नृणां गृहे ॥४५ ॥ ११. सरलैः in BCDE १२. करे in A १३. गर्त in BCDE

Ch. IV – Gṛhādiniveśaḥ 109 37. For a house the central part of the land is to be elevated, but for a temple low land is considered beneficial too. The site of the King’s palace should be as high as the shoulder of an elephant. 38. The placing of the foundation deposit in a house and others should be performed with the grains kept in a copper plate, earth, roots, medicinal herbs and other ingredients with gems and the respective symbols. 39. By the moment Brahmā and Maitra belong to the Sun and the Moon, with the constellation of Puṣyā, Svātī, Uttarā, and by the moment of Pitṛ joins Puṣya star, the foundation deposit should be laid with these stars in the fixed position. 40.In a house, the foundation deposit is to be placed on Indra, Bhallāṭa, Gṛhakṣata, Puṣpadanta or under the pillar/column located on the right side of the door. 41. A correctly placed foundation deposit gives all kinds of wealth, whereas wrongly placed foundation deposit destroys everything. So, by all means one should lay out the foundation deposit properly. Thus ends the laying out of the foundation of the deposit. In the measurement of each hand, stones should be spread out and the ground will be lower by 4 1/8 th. 42-43. A brick wall will be 1/16th of the diameter of a house. It is medium if less by 14th part, Uttama if less by half, and Kaniṣṭha if less by 1 1/4th Aṅgula. Other people say it may be less by 30 Aṅgulas or 1/30th. Thus ends the wall 44. In a Śālā two Nāgadantas are to be erected on the left and two on the right side. In a Ekaśālā house it may be kept on the 12th part or at intervals of 6th onwards. 45. It is auspicious if it is kept equal to the upper part of the door, but regarded as inauspicious if it faces the main house. In a temple, the lamp-stand is to be placed on the left side and it is on the right side in a dwelling of human beings.

110 वास्तुमण्डनम् अथ द्वारम्॥ सप्ततिषष्टिपञ्चाशद्व्यासहस्तमिताङ्गुलैः। संयोज्य कार्यं गेहेषु त्रिविधं द्वारमुच्छ्रये ॥४६॥ गृहप्रासादयोर्द्वारं यानं १४शयनमासनम्। उदयार्धेन विस्तीर्णं षोडशांशाधिकं हि वा ॥४७॥ द्वारव्यासाद्रिभागेन व्यासः शाखान्तरङ्गयोः। प्रतिशाखात्रिभागेन निर्गमे विस्तरे समा ॥ ४८ ॥ एलकापल्लवैर्युक्ता बकुलापुष्पकैरपि। उदुम्बरस्तूत्तराङ्गात्सार्धः कुम्भीसमोदयः ॥४९॥ द्वारविस्तारपादेन निर्गमो नागदन्तयोः। तदायव्ययधिष्ण्यांशा तारामैत्रीन्दुशोधितम्॥५०॥ १५वामभा

Ch. IV – Gṛhādiniveśaḥ 111 Now the door: 46. For a house, the height of the door may be of three types mea- suring 70, 60, or 50 fingers of a hand. 47. The breadth of the door of a house, or palace, conveyance, bed, seat will be half of their length or may be more than 1/16th part. 48. The width of the inner part of the (door ) frame will be equal to 1/7th part of the door width. Each frame, if divided by 3, will be equal to its projection and width. 49. The lintels will be decorated with the motifs of Elakā leaves as well as Bakulā flowers. The base will have the same height as half of the upper lintel. 50. Nāgadanta can be projected up to one Pāda ( 1/4th ) of the breadth of the door . Then the Āya, Vyaya, and part of the edifice will be sanctified according to the position of the stars and the Moon. 51. In a house, the main door is to be erected on the left side, the door of the stable will be on the right side and the door of the elephants enclosure in the centre. As well as: 52. A door should not be constructed in the inner chamber, but the middle part should not be discarded. The inner (Madhya) door should be placed on the 24th section of the total width of the gate. 53. The door of a mansion meant for Gods, Brahmins and Kings can be placed in the middle of a building, but for all other people the door is to be located near the middle of the room. Thus ends this topic. 54. The doors of all types of houses are to be erected on the mould- ing of a base (Paṭṭasthāna); it should not be erected under the beam, but according to some, this is good for Kings.

112 वास्तुमण्डनम् अपराजितः क्षेत्रेऽङ्कभक्ते १६तुर्यांशे द्वारं वामे दिशि न्यसेत्। इन्द्रे गृहक्षते पुष्पदन्ते भल्लाटके क्रमात् ॥५५॥ पृष्ठे द्वारे भवेद्रोगः कुक्षौ शोको महद्भयम्। उपद्वारं न्यसेत्क्षेत्रे भक्ते नव नवांशकैः ॥५६॥ जयन्ते इन्द्रे आदित्ये तथा सत्ये भृशेऽम्बरे। पुष्णि वा १७वितथे गृहक्षते गन्धर्वभृङ्गयोः ॥५७॥ मृगे पितृषु च द्वास्थे सुग्रीवपुष्पदन्तयोः। वरुणो मुख्यभल्लाट सोमादिति दितिष्वपि ॥५८॥ गवाक्षजालयोर्द्वारं शालाद्वाराधमुन्नतम्। द्वारे त्रिभक्ते द्व्यंशं वा सर्वेषां सुसमं शिरः ॥५९॥ द्वारोर्ध्वं द्वारमाद्येन समं सङ्कीर्णमेव वा। गृहादीनां मुखात्पूर्वं भ्रमणं द्वारसंयुतम् ॥६०॥ षोडशांश१८मधः शस्तमन्यथा तन्न चिन्तयेत्। शालामानात्प्रतोली त्रिचतुःपञ्चगुणेन्तरे ॥६१॥ तिथिहस्तसमुत्सेधा प्रतोली तूत्तमा मता। त्रयोदशकरामध्या रुद्रहस्ता कनीयसी ॥६२॥ विस्तारस्तु क्रमात्तासामष्टसप्तरसैः करैः। त्रिद्व्येकभूमिका युक्ता अनेकरचना चिताः ॥६३॥ कपाटं दक्षिणे भागे गृहे वामे शुभार्गला। कपाटयुग्मं पिण्डेन शाखापिण्डार्धसंमितम् ॥६४॥ १६. कुर्यांशे in BC १७. पितथे in B १८. भवः in B

Ch. IV – Gṛhādiniveśaḥ 113 Aparājita 55. Dividing the measurement of the land by nine, the door is to be erected on the fourth part of the left side and in the sequence of Indra, Gṛhakṣata, Puṣpadanta and Bhallāṭaka. If the door is erected on the back side, there may be fear of diseases and if erected in the middle there will be grief and a lot of fear. 56-58. The plot of land is to be divided into 9 x 9 and the secondary door (Upadvāra) may be erected on the position of Jayanta, Indra, Āditya, as well as Satya, Bhṛṣa, Ambara, Puṣna, Vitatha, Gṛhakṣata, Gandharva, Bhṛṅga, Mṛga, Pitṛ, Dvāstha, Sugrīva, Puṣpadanta, Varuṇa, Mukhya, Bhallāṭa, Soma, Aditi and Diti. 59. The door adorned with two latticed windows will be half of the Śālā door in height. Whether a door is divided into three or two parts, the crest is to be constructed uniformly. 60-61a. A door above the door will be equal or short in size than the former one. In front of the entrance of a house, a circumambulatory passage is to be constructed. Its position is appreciated if it is below the 1 16th below the level of the build- ing, otherwise it should be discarded. 61b-62. The main entrance (Pratolī) will be thrice, four or five times more in measurement than the Śālā. The best type of the main en- trance is 15 hands long in height, the medium one is 13 hands and the smaller one is eleven hands long. 63. By sequence their widths are 8, 7 and 6 hands respectively. They may be 3, 2 and 1storied with plenty of decoration. 64. For a house, if the panel is on the right side and the door-bolt on the left, it is regarded as auspicious. Both the door panels are to be joined with the bodily frame, and the frames will be connected with half of the bodily frame.

114 वास्तुमण्डनम् कपाटस्य तु पिण्डेन सन्धिपालास्तु कारयेत्। मध्ये यः सन्धिपालस्तु सार्धसंमितविस्तरः॥ ६५ ॥ सुद्रव्यं सुस्थितं कान्तं स्वदिग्भागे प्रयोजयेत्। न विद्रुतं कृशं मध्ये नाध्मातं नातिपीडितम्॥ ६६ ॥ न कुब्जं न बहिर्यातं न ह्रस्वं न तथोच्चकैः। वक्रं नान्तर्गतं श्रेष्ठं तद्द्वारं सर्ववास्तुषु ॥ ६७॥ उपर्युपरि भूमीनां द्वारं कुर्यात्प्रदक्षिणम्। नापसव्येन कुर्वीत द्वारमारोहणानि च॥ ६८ ॥ तन्मध्ये सद्मनो द्वारं कुर्याद्दैवपदस्य च। न शूले न पदेनापि शिरापाते तदिष्यते॥ ६९ ॥ रथ्याचत्वरशृङ्गाटप्रासादप्रतिमाध्वजैः। वापीकूपप्रणालादि सरःप्रस्रवणभ्रमैः॥ ७० ॥ कुड्यकोणतरुस्तम्भद्वारपट्टतुलादिभिः। दरोत्कटवल्मीकपङ्ककीलांत्यजालयैः ॥ ७१ ॥ शिरामर्मादिभिर्विद्ध द्वारं स्याद्बहुदोषदम्॥ ७२ ॥ तथा च ॥ द्वारद्रव्यैस्तुलास्तम्भनागदन्तगवाक्षकैः। द्वारमध्येऽर्दिते रोगकुलपीडाधनक्षयाः ॥ ७३ ॥ निरन्तरस्थितैर्द्रव्यैस्तिर्यक्क्रान्तैश्च मन्दिरे। मर्मवेधो न दोषाय द्वारवेधोऽथवा क्वचित्॥ ७४ ॥ न प्राकारान्तरे वेधोऽथराजमार्गान्तरेऽपि। न स्तम्भपट्टादिवेधस्तु न भित्यन्तरतो भवेत्॥ ७५ ॥

Ch. IV – Gṛhādiniveśaḥ 115 65. There will be a connector in between the panel and the bodily frame. The central connector will be half of the breadth of the door. 66. The doors should be made of good raw material, it should be strong, elegant and fixed in the proper direction. It should not be liquefied, lean, inflated in the middle or too twisted. 67. That type of door is best for all Vāstu which is not crooked, pro- jected outside, too low or too high or curved inwards. 68. The doors made above the floors are auspicious. The landing and the door should be made on the right side. 69. In between the floors, the doors of the building as well as the abode (Pada) of the deities should be constructed. It is not desir- able to make it on the corners (Śūlas) on the veins (Śirā) or in the important places. 70-72. A door faces multiple faults if it is obstructed by a main road or highway (Rathyā), courtyard, the place where four roads meet, pal- ace, idol, flagstaff, tank, well, canal (Praṇāla), lake, spring, whirl- pool, corner of a wall, tree, pillar, the panel of a door, lintels, cave, pile stack, mound of white ants, muddy place or the house of lower caste people. A door should not be erected in places which are the vital parts or veins of the construction. As well as: 73. If any part of the door, beam of a balance, column, peg, or latticed windows comes in the centre of the door, then there will be dis- ease, family distress and loss of wealth. 74. The constructions on the vital parts or the obstruction of the door is not to be considered faulty if it is obstructed by perma- nent objects, as well as a temple with slanting inclination, but occasionally there may be obstruction of the door. 75. There will be no obstruction at the interval of a wall, or the main street (Rājamārga) . If it is made by the broad rectangular fillet of a pillar or if it is from the inside of a wall, it is not regarded as obstruction.

116 वास्तुमण्डनम् उदयाद्द्विगुणां भूमिं त्यक्त्वद्य वेधो न जायते ॥ ७६ ॥ अथ गृहोदयः ॥ गृहव्यासकलांशस्तु युगैः सार्धं त्रिभिस्त्रिभिः । करैः समेत पट्टाध उदयस्त्रिविधो गृहे ॥ ७७ ॥ त्रिधा स पुनरैककस्तत्र ज्येष्ठोदयोऽङ्गुलाः । विंशत्यष्टादशकलाङ्गुलैः षण्णवतिर्युताः ॥ ७८ ॥ धिष्ण्यप्रकृतितिथ्यंशैर्युगाशीत्यङ्गुला युताः । मन्दिराणां यथायोग्यमुदयो मध्यतस्त्रिधा ॥ ७९ ॥ १९भैकविंशतितिथ्यंशैर्युता मात्रा द्विसप्ततिः । उदयः कन्यसे त्रेधा योजनीयो यथोचितम् ॥ ८० ॥ पञ्चभक्ते गृहोत्सेधे एकभागेन वेदिका । मत्तवारणमेकांशं तृतीयांशे न तं शुभम् ॥ ८१ ॥ गृहोदयेऽष्टभिर्भक्ते कुम्भिका भागमानतः । षडंशो भरणं शीर्षं चार्धार्धभागिकम् ॥ ८२ ॥ उर्ध्वे सतन्त्रिकः पट्टो भागोऽर्धा विस्तरे तुला । उच्चौ भागतृतीयांशे व्यासतुल्यं तुलान्तरम् ॥ ८३ ॥ राजगृहादौ अष्टभक्ते गृहोत्सेधे भागेनैकेन कुम्भिका । सार्धवेदांशकः स्तम्भ उछालः (च्छायः ?) सार्धभागिकः ॥ ८४ ॥

१९. नैक-in A

Ch. IV – Gṛhādiniveśaḥ 117 76. If twice the height of a land is left then there will be no fault of obstruction. Now the height of a house: 77. Three varieties of height of a house will be counted on the basis of these measurements, i.e. 1/16 th part of the width of the house is to be multiplied by 4,2, 3 respectively and the calculation should start from the base of the floor. 78. Again, each of them is to be divided into three types, beginning with Jyeṣṭha whose height is to be measured by 20, 18, 16 Aṅgulas added by 96. 79. For temples, the height of the each variety of the building can be any one of 27, 21, 15 Kara added by 84 Aṅgulas as per require- ments. 80. Similarly for the smaller type of the three varieties of measure- ment, the height will be 27, 21, 15 added by 72 Aṅgulas respec- tively. 81. The height of the house is to be divided into five parts and one part will form the altar. One part will be the Mattavāraṇa and it is not auspicious on the third part. 82. If the height of the house is divided by eight, the base of the column, (Kumbhikā) will form one part, the supporting part (Bharaṇa) will include six parts and the top part will constitute (half and half) portion. 83. On the upper part of the building, the fillet will be added with cord. On the middle of building height, there has to be lintel. On the third part of the height, another linted is to be erected of length, equal to the width. In the Royal Palace. 84. The height of a house, if divided into eight parts, the Kumbhikā will take one part, the pillar will occupy four and half parts, while the remaining would constitue Ucchāla.

118 वास्तुमण्डनम् २०हीरग्रहणमंशेन शुण्डिकादिविराजितम्। सतन्त्रिकः सपादांशः २१पट्टः सा त्र्यंशनिर्गताः ॥८५ ॥ भागार्धेन जयन्ती स्यात्क्रम एव तले तले। उदुम्बर समाकुम्भी स्तम्भाद् द्विगुणविस्तरा ॥८६ ॥ स्तम्भतुल्याकृतिः कार्या भरणं चापि तादृशम्। गृहव्यासकरमितैरङ्गुलैः स्तम्भविस्तराः ॥८७ ॥ स्तम्भपट्ट तुलाश्रेण्यां स्थानं मानं न लङ्घयेत्। शालयोरन्तरे भित्तिस्तत्पार्श्वं स्तम्भकाबली ॥८८ ॥ अग्रालिन्दे न कर्तव्ये नायं सार्वत्रको विधिः। भित्तेरुपरि भित्तिस्यात्स्तम्भं स्तम्भोपरि न्यसेत् ॥८९ ॥ भित्तेरुपरि वा स्तम्भं स्तम्भोर्ध्वे नैव २२भित्तिका। भरणं द्विगुणं स्तम्भाद्व्यासे स्तम्भसमं शिरः ॥ ९० ॥ दैर्घ्यं सप्तगुणं यावत् शीर्षात् पट्टः सपादकः। सुरूपं वा विरूपं वा सर्वमङ्गं २३प्रयोजयेत् ॥९१ ॥ भित्तिविस्तारपादोना वरंडी विषमस्तरा। भित्तिव्यास२४समोत्सेधा विधेया गजपृष्ठवत् ॥९२ ॥ अन्तमूलं प्रणालं स्यात्तुला दैर्घ्यार्धमायतम् ॥९३ ॥

२०. हारगृह-in C, द्वीरग्रह-in D and, हीरगृहा-in E २१. पदः in A २२. भिभिका in B २३. प्रजोजयेत् in A २४. ससोत्सेधा in B

Ch. IV – Gṛhādiniveśaḥ 119 85. On one part there will be Hīra and others are to be decorated with śuṇḍikā. Paṭṭa (horizontal band) with cord will be one fourth in measurement and will be raised from the balance part. 86. Jayantī will be erected occupying the half part serially one after another. Udumbara (threshold bottom sill) and Kumbhī (one of the moulding of a basement) are of same size and these are double in width than the pillar. 87. Pillars will be similar in shape and size and bharaṇī will be like- wise. The width of the pillar in a house will be determined by the width of a house. Each arms length of the width of the house is equal to one finger length of the width of the pillar (For example 20 arms width of the house will have 20 finger width of the pillar). 88. The band on the pillar and rows of lintels- their prescribed posi- tion and measurement should not be disturbed and deviated. In between the halls there will be walls and on that side there will be rows of small pillars. 89. Portico in the front part may not be erected universally. Wall will be built over the wall and column is over the column. 90. Neither there will be pillar on the wall nor there will be wall on the pillar Bharaṇa will be double of the column in width, and the top part will be equal to the pillar. The top of the horizontal band with prop will be up to seven times of the length. Whether pleasant or non pleasant each part has to be included. 91. 92. The width of Varaṇḍī (veranda?) will be less by one fourth of the width of the wall, and it will be placed in an uneven level. Its height will be equal to the width of the wall resembling the back of an elephant. 93. The origin of the chute for draining waste water will be from inside the house and its width will be up to half of its length.

120 वास्तुमण्डनम् अथ भूलम्भः गृहं व्यासेऽष्टहस्तान्तमेकभूमं प्रकारयेत्। ततो दश दशर्ध्यन्तं क्रमवृद्ध्या२५तलं न्यसेत् ॥९४ ॥ एकभूमं द्विभूमं वा क्षुद्राणां भवनं नृणाम्। शूद्राणां त्रितलं कुर्याद्वैश्यानां तु चतुस्तलम् ॥९५॥ क्षत्रियादेः २६पञ्चभूमं द्विजानां रागभूमिकम्। ससाढ्यं मण्डलीकानां भूभुजां नवभूमिकम् ॥९६ ॥ एकादशतलं गेहं विदध्याच्चक्रवर्त्तिनाम्। उदयेऽर्कार्कभागेन हीना ऊर्ध्वोर्ध्वभूमिकाः ॥९७॥ अधस्तलक्रिया युक्तिं कुर्यादूर्ध्वतलेष्वपि। कुट्टिमार्थं सुधाचूर्णं शर्करा कर्करेष्टकाः ॥९८ ॥ कदली पुरमाषाद्यैर्युक्ताः योज्या गृहादिषु ॥९९ ॥ अथ वृक्षाहरणम् धनिष्ठापञ्चकं त्यक्त्वा सुनिमित्ते शुभे दिने। वनं गत्वा बलिं दत्वा कर्मयोग्यं वरेद्द्रुमम् ॥१०० ॥ मन्त्रः ॐ २७अपक्रामन्तु भूतानि देवराक्षसगुह्यकाः । युष्मभ्यं तु बलिर्भूयाच्छं मे दिशत पादपाः ॥१०१ ॥ २५. ललं in B २६. पंचतलं in B २७. Similar verse in Maymatam ch 15 v 89,90

Ch. IV – Gṛhādiniveśaḥ 121 Now the number of storeys (and their dimension) 94. The one - storeyed house will be up to 8 hands in breadth. Then it can gradually be increased up to 10 or 10 1/2 according to the requirement of the storeys. 95. One or two storeyed buildings can be built for the lowest category people. Three storeyed buildings are to be built for Śūdras and four storeyed for Vaiśyas. 96. Five storeyed (buildings) for Kṣatriyas, six for Brahmins, seven for Maṇḍalikas (lord of a province), and nine storeyed will be for Kings. 97. Eleven storeyed buildings should be built for the Cakravartti (King). When the number of storeys increases, the height of each upper floor will be less by 1/12th part. 98. The nature of work should be same for the bottom as well as for the top floor. Lime powder, limestone, gravel, brick powder should be used for plastering. 99. A house should contain bananas, paddy, lentils and others. Now the collection of woods :- 100. Barring Dhaniṣṭhā etc. the 5 stars-(Dhaniṣṭhā, Śatabhiṣā, Pūrvabhādra-padā, Uttarabhādrapadā and Revatī), one should go to the forest on an auspicious day and for a good cause give offer- ings to the woods which are suitable for construction. Mantra :- 101. Om, disperse the Bhūtas, Gods, Demons and Rākṣas. Offerings have been made to you, be patient and show me the woods.

122 वास्तुमण्डनम् शिवमस्तु महीपुत्रा देवताश्च सगुह्यकाः। कर्मैतत्साधयिष्यामि क्रियतां २८देवपर्ययः ॥१०२ ॥ एवमुक्त्वा द्रुमं नत्वा कुठारमभिमन्त्रयेत् ॥१०३ ॥ मन्त्रः ॐ नमो रुद्राय देवाय २९पिङ्गलाय महात्मने। विश्वदेवाय विश्वरूपाय ३०विश्वकर्मणे नमो नमः३० ॥१०४॥ मूलं हस्तं विहायोर्ध्वं छित्वा तत्राभिलक्षयेत् ॥१०५ ॥ वारिश्रावः शुभो नेष्टः क्षीराज्यस्र मधुश्रवः। पूर्वे सौम्येऽथवेशाने पतितः शुभदो द्रुमः ॥१०६ ॥ गृहाद्यर्थं त्यजेद्वृक्षं चैत्यप्रासादपार्श्वगम्। भूतावासं श्मशानस्थं सकीट३१व्रणकोटरम् ॥१०७॥ सवल्मीकं स्वयं शुष्कं सनीडं चान्त्यजैः श्रितम्। दवालीढं बहुशिरं सरित्सङ्गम३२सम्भवम् ॥१०८ ॥ सक्षीरकण्टकं भग्नं पथि सर्वजनैः श्रितम्। ३३संसेवितं खगमृगैर्वातेन तडिदाहतम् ॥१०९ ॥ वापीकूपतडागादि वास्तुजातं रुजायुतम्। आम्रं बिभीतकं चिञ्चां नीपं श्लेष्मातकं धवम् ॥११० ॥ २८. वो विपर्ययःin BCDE २९. Ms A omits v104 from पिङ्गलाय to विश्वदेवाय ३०. नमस्ते विश्वकर्मणे in D ३१. घृण-in ३२. संभवं in B ३३. संसेविकं in B

Ch. IV – Gṛhādiniveśaḥ 123 102. Let it be propitious for you, O son of Earth, Gods and good De- mons, I shall perform the act, please change your residence. 103. Saying so, lowering the trees one should consecrate the axe. Mantra :- Om, salute to the God Rudra, Piṅgala the Mahātman, Viśvadeva, 104. Viśvarūpa, Viśvakarmā, salute to them again and again. 105. Leaving the main branches, one should cut the upper part and examine that. 106. Water shedding trees are beneficial, but milky trees or the trees which shed honey are not suitable. If the trees are felled towards the East, North or North-East, it gives good results. 107. For the construction of a house, those types of trees are to be discarded which grow beside a temple and holy ground (Caitya), nested by spirits, trees which are grown on cremation grounds or infected with insects. 108. Trees covered with white ants, those which have dried up by themselves, trees with nests, those which are used as a shelter by Śūdras. Trees with sinews, those which grow on the confluence of the river. 109. Milky and thorny trees, broken on its own, trees which are resting places for all passersby, which are the abode of birds and of animals, which are broken by wind and lightning. 110a. Trees which grow near a tank, well, pond or such place, and dis- eased trees should be discarded.

124 वास्तुमण्डनम् अरिष्ट३४पञ्चकं तद्वत्कोविदारमुदुम्बरम्। शुभाः पुण्यवनाद्रिस्था दृढाः साराः समाद्रुमाः ॥१११॥ शाकः शिरीषः श्रीपर्णी शिंशपा सरलः शमी। सुरद्रुमः सप्तपर्णः शाल्मली सर्जकोऽशनः ॥११२॥ तमालतालहिन्तालशालकालाः सकट्फलाः। नालिकेरः (नारिकेलः) सखर्जूरश्रीरः कदरखदिरौ ॥११३॥ विम्बो निम्बः कदम्बश्च जम्बुः स्तम्बो मधुद्रुमः। पिशितः पनसः पिण्डी पूगपत्तङ्गपद्मकाः ॥११४॥ राजादनो धन्वनश्च चन्दनो रक्तचन्दनः। तिनिसस्तिमिर३५श्रोणिं तिन्दुकस्तिलकस्तरुः ॥११५॥ अजकर्णोऽर्जुनो भूर्जोऽशोको वंशोविकङ्कतः। क्षीरिणी रोहिणी रोध्री होमो हारिद्रकोऽञ्जनः ॥११६॥ पुरुषो लंकुचः सिंहो गवाक्षी च शुभा मयमते गृहे। कालस्कन्धः कोविदारः करवीरः कलिद्रुमः ॥ ११७॥ ३६कालागरुः कर्णिकारः कपित्थश्चापि किंशुकः। कण्टः करञ्जः कर्पूरस्तिन्दुकश्च महाद्रुमाः ॥११८॥ बदर्युदुम्बरो बाणो विल्वश्च बकुलो वटः। पुत्रजीवः पारिजातः पिण्डी पालाशपिप्पलौ ॥११९॥ पाटला पद्मकः पीलुः प्लक्षः पथ्यापिक प्रियः। श्लेष्मातकः सप्तपर्णः शिरीषः सरलः शिवाः ॥१२०॥ ३४. चंपकं in A ३५. ख्रौणि/स्त्रीणि in BDE ३६. Ms Aomits v 118

Ch. IV – Gṛhādiniveśaḥ 125 110b-111. Āmra, Bibhītaka, Ciñcā, Nīpa, Śleṣmātaka, Dhava, Ariṣṭa pañcaka as well as Kovidāra, and Udumbara, are beneficial if they are grown in an auspicious forest. They are hard, vigorous, and straight types of trees. 112-116. Śāka, Śirīṣa, Śrīparṇī, Śiṁśapā, Sarala, Śamī, Suradruma, Saptaparṇa, Śālmalī, Sarjaka, Aśana, Tamāla, Tāla, Hintāla, Śālakāla, Sakaṭphala, Nālikera, Kharjura, Cīra, Kadara, Khadira, Vimba, Nimba, Kadamba, Jambu, Stamba, Madhudruma, Piśita, Panasa, Piṇḍī, Pūga, Pattaṅga, Padmaka, Rājādana, Dhanvana, Candana, Raktacandana, Tiniśa, Timira, Śroṇi, Tinduka, Tilaka, Ajakarṇa, Arjuna, Bhūrja, Aśoka, Vaṁśa, Vikaṅkata, Kṣīriṇī, Rohiṇī, Rodhrī, Homa, Hāridraka, Añjana, Puruṣa, Laṁkuca, Siṁha, Gavākṣī— are regarded as auspicious for a house. according to Maya:- 117-118. Kālaskandha, Kovidāra, Karavīra, Kalidruma, Kālāgaru, Karṇikāra, Kapittha, Kiṁśuka, Kaṇṭaka, Karañja, Karcūra, Tinduka – these are the big trees (Mahādruma). 119. Badarī, Udumbara, Bāṇa, Vilva, Bakula, Vaṭa, Putrajīva, Pārijāta, Piṇḍī, Palāśa, Pippalī. 120-121. Pāṭala, Padmaka, Pīlu, Plakṣa, Pathya, Pika, Priya, Śleṣmātaka,

126 वास्तुमण्डनम् शिलीन्ध्रः शाल्मली सर्पमार शम्याकशाबराः । देवयोग्या इमे वृक्षा मानुषेष्वस्तनर्थदाः ॥ १२१ ॥ तस्मात्सर्वप्रयत्नेन न गृह्णीयान्नरालये । न वृक्षानयनं कार्यं धनिष्ठादिपञ्चके ॥१२२ ॥ यदेकद्वित्रिजातीयैः भूरुहैः भवनं कृतम् । तत्तनोति श्रियं नित्यं बहुभिर्बहुभीतिदम् ॥१२३ ॥ मतान्तरे ॥ एकैव शस्ता श्रीपर्णी शिंशपा सरलोऽर्जुनः । हारिद्रकस्तिन्दुकश्च पद्मकः पनसतथा ॥१२४ ॥ चन्दनः सुरदारुश्च योज्या नैतेऽन्यसंयुताः ॥१२५ ॥ अथ सन्धिविधिः- ³७मूले मूलं न युञ्जियादग्रेणाग्रं च दारुणः । न पुराणैः नवमथो मूलं याम्येऽपरे शुभम् ॥१२६ ॥ ऊर्ध्वद्रव्येष्वधोमूलं पार्श्वद्रव्येषु मध्यतः । शायिते स्यादधोमूलमग्रमूर्ध्वं प्रयोजयेत् ॥१२७ ॥ चतुष्ट्यां नैर्ऋते मूले कुर्यादग्रद्वयं शिवे । न सन्धिः स्तम्भयोर्मध्ये ब्रह्मस्थानेऽपि तं त्यजेत् ॥१२८ ॥ एकस्मिन् पंक्तिसन्धाने सन्धिरेकाकृतिर्भवेत् । उपर्युपरि चैवं स्याद्विपरीते विपत्करम् ॥१२९ ॥ 37. Similar verses are found in the Mayamata Part I ch. 17 v. 9 onward.

Ch. IV – Gṛhādiniveśaḥ 127 Saptaparṇa, Śirīṣa, Sarala, Śiva, Śilīndhra, Śālmalī, Sarpamāra, Śamī, Ākaśābarā— These trees are most suitable for Gods but disastrous for men. So, with all efforts, these trees should not be brought for human dwellings. 122. On the constellation of Dhaniṣṭhā¹ and other five stars, collection of the wood should not be done. 123. If the house is built with one, two or three types of wood, it is beneficial for ever, if the construction is done with various types of trees, it is dangerous. According to another opinion: 124. Śrīparṇī, Śiṃśapā, Sarala, Arjuna, Hāridraka, Tinduka, Padmaka, as well as Panasa are best for construction if they are not joined with each other. 125. Candana and Suradāru can be joined with one another but not with other types of wood. Now the rules for assemblage:- 126 The bottom part of a tree should not be joined with the bottom (of another tree), as also the upper part should not be joined with another upper part. The old part should not be assembled with a new one, and it is auspicious if the root part is assembled with the right and other parts of a tree. . 127. One should assemble the upper part with the lower part (of a tree), the side branches with the middle part, the bottom part should be arranged below, and the top above. 128. Of all the four directions, the root part should be joined in the South-West direction (Śiva) and the upper two parts in the North East direction. No joints should be done in a pillar and it should also be discarded in the centre ( Brahmasthāna) . 129. In a single row the joints should be of the same type, from top to bottom. Any deviation will lead to failure.

1. Dhaniṣṭhā, Śatabhiṣā, Pūrvā Uttarabhādrapadā and Revatī.