कान्हड़दे प्रबन्ध (कवि पद्मनाभ - जालोर चौहान वीरगाथा, अलाउद्दीन खिलजी से युद्ध व जौहर इतिहास)

-त्या vs -द्या: look at 'त्या' in "प्रतन्या" (wait, प्रतन्या has न्य, not त्य). Look at 'द्य' in "adopted" (English) or Sanskrit: Wait, in "प्रकिन्त्या", let's look at the character: 'प्र' 'क' with 'ि' = 'कि' 'न्' + 'त' + 'य' + 'ा' = 'न्त्या'. Notice how 'त' and 'य' join in Devanagari: 'त्य'. With 'न्' in front: 'न्त्य'. Yes! It is 'प्रकिन्त्या'!

Let's do a final review of the text line by line to ensure 100% fidelity to the printed page.

Line 1: Appendix II Line 2: Critical Notes on the Readings adopted Line 3: in the present edition Line 4: Khaṇḍa I Line 5: Verse Line 6: 5 जाल्हुरउ emended (cf. जाल्हदहउ F) preferable in the context; it is Line 7: an adjective qualifying सामतसीसुत (कान्हडदेउ). Line 8: 14 प्रतन्या CK (FJ)¹ is the proper OWR form; प्रतिज्ञा BD, प्रतज्ञा G are scribal Line 9: restorations. Line 10: 15 महुतइ K preferred to महितइ FG (BDJ

परिशिष्ट २४५ Khaṇḍa I Verse 53 हिंवडां छल नवि छांडूं BGK preferable to DJF reading [छयल भणइ नवि छांडउं], being more relevant in the context and also more representative. 57 यांद BJ (K) pref. (cf. बंधीवाल I 154; चंदिण I 236, III 187); यांन CDG (F) also is acceptable. 59 बाउसू K is the original reading (cf. वावसू F, वायसू G) > बायस a corruption. 60 मागनिसार emended from BD; मारनिसार C (FJ) is also acceptable. 62 पांढि K (B) pref. for rhyme; कोट AG is also acceptable. 66 मेल्यउ K (A) pref. as more fitting in the context; दीठउं C (DGJ), however, is also acceptable. 70 धार D is the original reading > धाइ A, धार I₁ (ख), घोर G, गोर J, चोर B. 71 धीचउ A (BK) preferred to कीचउ D (CJG) as a more representative reading. 74 हूहं डाक CK (A) pref. to हईंआढक B or हीयादानि D (J), as a metrically more correct reading. (cf. I 200; III 73) 75 पिजूंरां K is pref. to पजूरां B as a Rājasthānī form. केलिहरा KJ is the original form > केलहिरां G and केल्हेहरा D. 82 a Note—B reading वाजि वाजां अनि जुद हुआं सुहड संज्या मेल्लाबि is an interest- ing example of scribal emendation of the text which was not properly understood by the scribe. The correct meaning of the words वाजा and जेटूआ in the original has eluded the scribe, who by false analogy understood वाजा as 'musical instruments' and so emended the preceding word वाला into वाजि. Similarly जेटूआ has been read by him as जेह्या and then misconstrued by him as a contraction of जेइ हुआ, which he promptly restored to जुद हुआ. In this context चूड़ासमा would be entirely out of place, and is there- fore, emended to सुहड संज्या, which is phonetically similar and suitable to the context of the scribal restoration. There are several examples of such scribal emendations, unconscious or deliberately made by the scribe either due to misreading or misunderstanding the original text or merely with a view to improve it. Often an ordinary scribe like that of DG or KL happens to preserve the text better than a sophis- ticated one like that of J or C or B. 85 ऊलप्या D (J) pref. to उलट्टई A, and धमुक्या DK pref. to ध्राम्हरुइ A, धम्मुक्कि BC, as the context requires a verb in the past tense. 89 याल्ति K appears to be the original reading > चाल्ति D, वाल्त FG. पापलि (फेरी) ABFK pref. to पापरीया CJ, पापरीए D (E), पापरा G, as more representative (cf. पापलि फिरी III 181).

२४६ कान्हडदे प्रबन्ध Khaṇḍa I Verse 96 हलहल ACD pref. (cf. I 93); ल्ह ल्ह FGK (E) is also acceptable. • नांगइ DEG (JBC) (= defacing)¹ is the original reading > लांगइ F, ( भांजइ A, भागई K. ) 97 कविलास AK pref. as a Rājasthānī form; it also rhymes better. किलास E is another Rājasthānī variant. 100 त्रीवल (= 'three pairs of bullocks')—failing to grasp the meaning, J emends the reading by substituting a Sanskritized variant, वृषभ. 103 कोलाहल ABCK pref. as a more representative reading; हालाहल D, or होलाइल E (FG) (cf. हालल्लोल I 73) is also possible. 111 तेजी BFG (A) pref; तुरी CJK (DE) is also acceptable. 114 मुहिम em. should be the original reading > महिम BK, महम् A (F), मुहि G (D). 116 मिलवा ABFG pref. to मत्वा CDE as the Rājasthānī form. 118 कुणि A (K) pref. > कणि BCE, किणि D, which also, are acceptable. 121 त्रिहुं ABDJK (CGEF). I (Derūsari) emends it as बिहुं। 129 नेस DEFG pref. as more representative, and also as rhyming with देस just preceding. From नेस > रेस A. 131 संभालउ JK (cf. संभालु B, सामलयो G) pref. to संभाले ACF, संभलावे D, as the context requires here a verb in the Imperative. 134 लिगारइ pref. as a Rājasthānī form. 135 साल्हु सोभनु बलवंत राउत restored; cf. साल्हउ सोभउ अति बलवंत III 35. 136 तुरक A pref. to avoid tautological repetition with दल, 136 iii qr, and कटक, 137 i qr. 140 मन AF pref. as the original reading (cf. मन ADFJE I 151; मल ABL IV 176); मत GK is also possible. 145 आयसि D (F) is the original reading > variants आइस A, आवस GK, which drop the case-termination. 149 फूटइवाज em. from KACDFG is the original reading > फूट्या व्याज B, a mislection, and मूंषि वल्ला J, an unwarranted restoration. 154 टाडि F pref. to दाडि ABJK as it rhymes with ताडि in the next caraṇa. 161 मुष A pref. as a Rājasthānī form. 177 विगुत्तां DK (B) is the original reading > विगूपन A, विगूपनि G, वियोगनं F. 181 रानाहु BDG is accepted (cf. सन्नाह C); रानाइ AK (JF) is also possible. सान्यां बान अपार ABEG is more representative than बांन न लभइ पार D (CJ) and also avoids repetition with ii qr preceding. 182 तउ pref. to इनइ तु E or इवि तु CDGJ for metrical reasons. ¹ नांगइ = व्यङ्गयति, अनङ्गीकरोति; cf Bālaśikṣā of Saṁgrāmasiṁha; 'Prācīna Gujarātī Gadya Sandarbha', p. 212

परिशिष्ट २४७ Khaṇḍa I Verse 183 दिति AE (K) pref. ; देसि CDG (J) is also possible. 183 b reading in CDJ represents only one ms-family and is unsuitable in the context. 187 घरणी ABG pref. ; धरती CDEJK also acceptable. Bhaḍāulī Line भडाउली B pref. (cf. भझाउली C, भटाडली D); भिड्डाउली AEGK is also possible. 3 सिरथि is the original reading (cf. 'सईवादी I '255; सीकरी IV 57) > संघि A, सिंहथि B, सहयि J are scribal restorations. 9 मुहाडि AE is the correct original reading (cf. मुहिडि G, महीदै B, माहि दाहे D); मुडाधानि C is a scribal restoration. 10 शेहय A adopted ; सेलहथ D, सेलहुत em. (B) are also acceptable. 45 लहिद्रया D (AC) is the original reading > mislections हलूहया B (ह and 'ल interchanged, and द्र misread as ह), लहिल्या E (ह being a slip of the scribe for द्र). 51 प्रतिटा AEG (cf. also प्रतिष्टया D, प्रविष्ट JK) is the proper Old Western Rājasthānī form ; प्रतिष्टा C, प्रविष्टिन B are Sanskritizations. 56 मनि A gives better sense ; however, मुत्ति BK (E) is also possible. 65 दीधा ABCDJK — निष्पा E, निखा G are noteworthy variants. 73 पड्या AK (cf. पाज्या B) pref. as more representative and preser- ving the initial rhyme ; मान्या J (CD) can also be accepted. 85 ऊपररा A (JK) noteworthy as the original form > ऊपरा BCEH. 103 शव C (सव H) is the prevalent Gujarati form ; शिव ADEK, probably a Rājasthānī variant of the word, would be misleading here. 104 हूंते pref.; थके हूंते K (DE) noteworthy as an instance of use of parallel expressions both conveying the same sense. Or, perhaps, it may be an instance of interpolation of marginalia into the text— थके, a variant reading for हूंते, noted below the latter, having crept into the text. 111-112 जरहवीण A (EH) pref. to जरहू BD (GK); (cf. जहरवीण BGDEJ; I 204). 129 रूप हारण्यु K preferable in the context; रूप हारतु E (CD) may also be accepted. 140 पुनुप E (cf. धुनप A) pref. as a Rājasthānī form. Khaṇḍa I Verse 193 सावरइ A (D) preferable to साचरया GK (EHJE), as a present-tense verb suits the context better ; however, नाचरया em (CK) or साचरिया EJ is also acceptable. 196 दमामा (BJKE) preferred. दमामा CD (HA) is another variant of the same word, and is also acceptable.

२४८ कान्हडदे प्रबन्ध Khaṇḍa I Verse 202 असमुहीया ऊठइ A preferred to ऊठइ असमुहिया E ( D H K ) as usually the odd quarters end in a verbal form in adjoining verses, and also as the initial rhyme is preserved. यलशाक A ( B D E ) pref. ; यलयाक GH ( K ) is also possible. 214 लडाइ D pref. to लहीइ E J for rhyme. लडाइ is the original form >, वढाइ A, वादि C, होई K. 216 दीया AC ( J ) pref. to गाला BEHK ( D ) as the context requires a verb here. 220 रिण A ( K ) pref. as a Rājasthānī form. 221 कणवि A H ( E ) pref. ; कणसे B D J is also acceptable (cf. III 80, 101). 225 रोजी ABK ( H ) pref. to रेवंग CDEJ for metrical reasons. 229 वेणि BDJ (= Sk वीणा) pref. to वीण E, वेणा H. 232 त्रिणि DJ accepted; त्रिन्हि A, तिन्हि E also equally acceptable. 233 कूटउ नवि ( B C K ) reads better in the context than नवि कूटउं ( D J A H ). 234 Note — The word बीर in वानर बीर has, by association, lead BK to restore as पावन बीर. हणीया A ( H ) pref. metrically to मार्या B C D E ( J ). 249 बोलिइ D ( H ) (cf. बंधव J) preferable in the context to बोलइ A. 255 राय A B C D J K emended as राइ to rhyme with पूजाइ in the next caraṇa. सईवाटी ( A ) is the original reading > सिवाडी B, सउवाडी D ( CJ ), छइ वाडी K. 256 b reconstructed from CJ; necessary for uniformity with the ending caraṇas of the remaining Khaṇḍas (Vide II 168, III 251, IV 353). Khaṇḍa II Verse 1 रिदि J ( D K H ) pref. as the proper owg form (cf. I 9): ऋदि A B C is a Sanskritization. 2 कृपा ABK pref. to भूमि CJ ( D ) as a more representative reading. 3 पुल्ह AK ( B ) pref. to पल्ह HD ( CJ ), as a Rājasthānī form. 4 रुलंता A ( K ) pref. to रलंता BCDJ, as a Rājasthānī form. नयरि B ( A ) pref. to नगरि CDK as an earlier form (cf. I 18, III 124). 6 पहिरन AK adopted; पहिरणि B C D J is, probably, a feminine form of the same. 7 दुख्या दीसइ D ( C ) pref. to भगइ दुख्या K ( BH ) as more suitable in the context. 8 मुहुणि is the original reading, which, through false analogy with मुह (Sk मुख) > मुंहि C, मुह थइ H. 10 दइ AK pref. to दिइ J, दि BCDH, as a Rājasthānī form. दिवराणां ( AJ ) pref. as an earlier form than देवराणां C ( B D H K ). 11 एकइ एकि AK pref. to एकाएकि J ( D ); cf. Modern Gujarātī एके एके.

: In print, sometimes क + ु = कु. Look at क in line 28: कूच. Look at line 45: Between आ and ल: Wait, could the letter be उ? Let's look at: cf. SK आउल > PR आड्ल Wait, is the second letter of PR word ड? Wait, look at the PR word: Is it आउल? Wait, let's look at PR word: आ then ड with a dot? ड? Wait, is that a Prakrit word? Could it be: PR आउल? Wait, why would the first be SK आउल? Wait! Could it be SK आउल is actually SK आउल? No! Wait, look at the first two letters before आउल: Is it SK? Yes, SK in small capitals! And then PR in small capitals! Sanskrit and Prakrit! Sanskrit: could it be आउल? But आउल is Prakrit, NOT Sanskrit! Wait, did the author/typesetter SWAP them, or write: cf. SK ... > PR ...? Wait! What if the first word is आउल and the author

२५० कान्हडदे प्रबन्ध Khanda II Verse 61 महलि A (C) pref. to भुक्ति B D H J (K) for initial rhyme (cf. I 139). 65 DJ MSS emend उदीसा to दीसा, a place in North Gujarat, thus betraying their Gujarati origin. Similarly MS B which emends the names of the Rājput clans of Saurāṣṭra (वाला, जेठुआ and चूडासमा I 82) most probably comes from Rājasthān. 69 दंदूर DK (C) is the original reading > झूगर A, डूंगर J, scribal emenda- tions. समुद AB pref. to समुद्र CDK (J), as a Rājasthānī form. 72 माहि जे K (A) pref. to माहिम J, माईम D (B), as giving better sense. 76 एहवु हईइ J (D). It is interesting to note how हईइ gave rise to variants like हुइ and थयु having an entirely different sense : हईइ CDJ > हीइ H > हुइ A (K) > scribal emendation थयु B. 77 जेईनई AC (BJH) pref. to the usual Rājasthānī form जाईनई (DK) on metrical grounds. 84 करइ पलक्का DH (BJ) pref. > करि पलकता C, परा पलक्कइ K. 88 वस्तु BCDJ pref. as more suitable to the context; वस्त्र AK (H) is also possible. 93 उलटीयां CD (JK) pref. to झलहलीयां AB (H), being more suitable in the context (cf. I 82). 95 पडइ ADK adopted; पटि CHJ also possible. 98 ऊपरिउड J (HKD) is the original reading and is metrically more suit- able; ऊपरि लीउ A (B) is, probably, a scribal emendation. 100 बालि ACHJ adopted in preference to बालइ L (K), बालि BD. वालिइ would have been preferable, if found in any of the MSS; though, perhaps, बालि here = वालिइ, which having two इ-s in immediate contact, dropped the last, and was contracted to बालि. 110 रातीवाहि AJ (HL) pref. as the original reading > रातीवाइ B (CDK). (cf. III 160, 237; also I 151). 112 चेडि A accepted here as the usual form; बाडि BJ (CL) also possible: It is interesting to note here how ऊठवइ in the original, misread by C as ऊछवइ (छ and ठ being very much alike in the script of this period), was promptly restored as उत्सवि, which, however, has no relevance in the context here. 120 विछूटउ A (D) pref. to विछूट्टं B, वछूटउं C, as तीर in Rājasthānī belongs to the masculine gender. 121 बाण A (CDJ) pref. to डाण H (BL); (cf. चूकइ तीर II 119). 122 प्रतापि AH (B) preferable to प्रसादि CD (JK) as a more current phrase. तुम्हारइ K (CDJ) is the original reading > variants मारी B, मारीनई A (L). 126 धाइ BJ (AK) adopted > थाइ L. दालइ D (C) also possible.

: परिशिष्ट : २५१ Khanda II Verse · · ; - It is noteworthy how झाडभीड > the mislection कीटबीट K through the similarity of letters झ and क in the script of this period. 127 आवइ A (BH) preferable to वीसइ DK (CJ) as more suitable to the context and preserving the initial rhyme. 128 सूत्रहार JK is the earlier owR form. It is interesting to note how सूत्रधार D (Sanskrit) > सूत्रहार JK (earlier owR) > सुहतार H (later owR) > सूतार C (modern Gujarati). 133 रंडमाल A (CJ) adopted ; मुंडमाल BD (H) also acceptable. 140 त्रापड AH (L) pref. to त्रापडा J (BK) for metrical reasons. 142 तुरणी pref. as a Rājasthānī form. 144 अतिइ घण A (C) is more suitable to the context than एवडउ K (LBDHJ). सविहुं A pref. as giving better sense than होइ BL (DHK) ; हुइ or होइ also possible. 147 पली BJK is certainly preferable to बली ACDHL, which is quite pointless here. It fact बली in the mss is very likely a mislection for पली. लिप्या is preferable as a Rājasthānī form. 148 बोल इसउ (B) adopted ; इसउ बोल K also acceptable. 152 (पइठी) जमहर माहि A pref. to (पइठी) पावक माहि BHK (CDL) ; (cf. II 146 अम्हे सवे जमहरि पइसिस्यूं). 154 पडिउ A. It is difficult to determine the correct reading here. भडिउ H (D) may be also possible. 155 सेटटी A adopted as giving better sense; the more representative reading, however, is छूटटी BDHK (meaning ?). 159 एतलइ पहुतउ A (BHL) pref. as preserving the initial rhyme better than पहुतु एतलइ K (CDJ). 167 वीरायतन DK is the original reading (cf. वीरायतनि J, वीरायतन L) > वीरायन AC. Khanda III Verse 3 ग्या A pref. to गया BCDHJKL as a Rājasthānī form. 5 It is interesting to note how वसि ABDK gave rise to सेव C : वसि > [वसे >] सेव C, by transposition. 7 घरि AB is adopted (though CDHJKL omit it), as the postposition तणइ immediately preceding the word presupposes the existence of a noun in the locative. पाट AK pref. to ठाठ BCDHJ, as a Rājasthānī form. मंदारि (K) preferable to मंदार ABCDHJ for ending rhyme with (इरि in) the next caraṇa.

२५२ कान्हडदे प्रबन्ध Khaṇḍa III Verse 9 स्योस CH (n B), a Rājasthānī form, preferable to सेस DK or जैसे J for ending rhyme with (दोस in) the next caraṇa. बलि B K L pref. to दलि A (C D J) as more suitable in the context. 16 सिपार D (K L J) pref. as a proper OWR form; संहार H, सिंहार A B C are, probably, restorations. 17 जिसउ A (H J) is pref. to किसउ L (B C) as more representative and also agreeing better with किसउ in the iv qr. 18 पाल्टूं (A B H L) pref. to छंडायूं J (C D K) as more suitable in the context; (cf. विषम दुर्ग मई सबि पालटीबा II 75). 19 दीसइ A L (H) pref. to ऊझै B D J K as preserving the initial rhyme better. 20 धग A K pref. to भद्द B C D H J L, as

परिशिष्ट २५३ Khaṇḍa III Verse सह AK (H) pref. to मल्ल CDJ as more representative and also preser- ving the initial rhyme better; (cf. III 64). . सेल्हुत JL preferable to सेल्हय A (BKL) for the ending rhyme. 47 सहट्ट A pref. to सवल्ल BDJKL; cf. III 64. 51 भट A (D) adopted, as भलावु B, भाणुवु H, भलउ नई K, भामो L, are all un- suitable. जीण AK adopted; जाक CJL (D) also possible. 60 शाणउ (DJ) pref. to जोलउ A, जालु H, आलप K, for metrical reasons. 61 मल्हू BH (DJ) is the correct form; मलिक, मिलक KL are, evidently, mislections. 62 मूलग B preferable to सिंघ AD (HJ), सिंघो KL, to avoid repetition with सीहु immediately preceding. 63 लाछु A pref. to लोछु BHJ (DK) for initial rhyme with लापु immediately following. लापु A pref. to लंभु DJ (K), which, however, is also possible. In that case लोछु लंभु नई वइरसी will be the alternate reading in the iv qr. 65 बेलाउत D (A) is the original reading > बेलाउल BH, बेलाउलि L. 67 पुरातल L (HB) is the original reading. It is interesting to note how पुरातल > परातलि H > धरातलि CDK, a mislection. 72 बलीय A (J) pref. to बली DHL and अनइ बली K (B) for metrical reasons. 79 पलदल ABH (K) pref. to पलभल CDJ; both are onomatopoetic words having the same sense. रण BH pref. to the usual Rājasthānī form रिण KL (A) as it (चे रण) rhymes better with पेरण immediately following. 82 अवाल्हं is the original word; निराल्हं B (L), अबेल्ह J are restorations. 87 बि सई D (JC) pref. to दसइ A (BHL) as giving better sense. रलिया CK (AH) (> लीया BL) is preferable to रोलीया (DJ) in the context. 89 It is interesting to note how the proximity of अमावस led scribes to emend a lectio difficilior like पूत्लीई to पिंड लीया B, which, in turn, was restored as दर्म लीया J, राउ सारइ K. 94 चलिवंतउ AK (L) pref. to चलंतु BCDJ, as a Rājasthānī form. 95 मूलिगा A pref. to मूलगा BCDHJKL, as a Rājasthānī form. 96 रिणंगणि A (BHJL) noteworthy as a contraction of रिण अंगणि current in spoken speech; cf. रायंगणि III 39. 99 दींथीइ D (ACJK) pref. to आंठांणइ H (B), हणायइ L as more representative and preserving the initial rhyme. 105 न्हाटि AC (LB) is the proper own form; स्न्हाटि HJ (DK) emended by the scribe is a Sanskritization of the same.

२५२ कान्हडदे प्रबन्ध Khaṇḍa III Verse 9 ह्योम CH (L B), a Rājasthānī form, preferable to ढेस DK or ढेसि J for ending rhyme with (दोम in) the next caraṇa. वलि B K L pref. to दलि A (C D J) as more suitable in the context. 16 सिधार D (K L J) pref. as a proper OWR form; संढार H, सिहार A B C are, probably, restorations. 17 जिसउ A (B J) is pref. to किसउ L (BC) as more representative and also agreeing better with किसउ in the iv qr. 18 पाल्हूँ (A B H L) pref. to छंडालूं J (C D K) as more suitable in the context; (cf. विषम दुर्ग मई सवि पाल्हीया II 75). 19 दीहइ A L (H) pref. to ऊडी B D J K as preserving the initial rhyme better. 20 घण A K pref. to भट B C D H J L, as it gives better sense. 22 सहिस B K pref. to सहस A C D H as a Rājasthānī form. जैस A (supported by ईस K L) pref. to जई C D J for ending rhyme with the preceding caraṇa. 23 छइ A H L (B) pref. to मुखि C (D K); मुखि, however, also possible. 25 धाजी DK, a lectio difficilior, is the original reading > पांजी H, बीजी B L, थीजा C, विजया A, all mislections. गिहभो H (B C D J K) is pref. to गहओ A (L) as a Rājasthānī form. अवश्य, a lectio difficilior, is the original reading > अवशक A, आवसिक J > अवस्य (हुइ) C > आवश्यक K. 27 साजी K (L H) adopted as a more representative reading; मांज्या J (D C), too, is possible. 29 घरइ A K pref. for metrical reasons; घरी C D H J L also is possible. 30 रूटउ (C D J) adopted; रूठउ (H K L), another form of the same word, is also acceptable. It is interesting to note how साहणी > हांसणी H by transposition. 31 वीर H J (cf. K) is certainly the original reading > चीर A B C D L, a mis- lection. दीजइ A K L (B) is pref.; रीजइ (C H J D) is also possible. 32 It is noteworthy how सूतै AB (L H K) > सूनै C D (J), a mislection through similarity of the letters त and न in the original. 38 प्रमार A pref. as the Rājasthānī form (cf. पमार K L) and also as metrically more suitable. 39 रायंगणि B (A) pref. as the OWR form current in popular speech; (cf. रियंगणि III 96). 40 श्रीगिरण्ड K (A L) pref. to श्रीगरण्ह B H J as a Rājasthānī form.

परिशिष्ट २५३ Khanda III Verse सह AK (H) pref. to भल्ल CDJ as more representative and also preser- ving the initial rhyme better; (cf. III 64). सेहलूत JL preferable to सेल्हप A (BKL) for the ending rhyme. 47 सहहु A pref. to सबल BDJKL; cf. III 64. 51 भट A (D) adopted, as भलाणु B, भागुणु H, भलउ नइ K, भामो L, are all un- suitable. जीण AK adopted ; जाक CJL (D) also possible. 60 शाण्ड (DJ) pref. to जोलउ A, जाल्ह H, जाल्हथ K, for metrical reasons. 61 मलकू BH (DJ) is the correct form; मलिक, मिलक KL are, evidently, mislections. 62 मूला B preferable to सिंघ AD (HJ), सिंघो KL, to avoid repetition with सीहु immediately preceding. 63 लाहु A pref. to लोलु BHJ (DK) for initial rhyme with लहु immediately following. लागु A pref. to खंभु DJ (K), which, however, is also possible. In that case लोलु खंभु नइ बइरसी will be the alternate reading in the iv qr. 65 बेलाउत D (A) is the original reading > बेलाडल BH, बेलाउलि L. 67 पुरातल L (HB) is the original reading. It is interesting to note how पुरातल > परतालि H > भरतालि CDK, a mislection. 72 बलीय A (J) pref. to बली DHL and अनइ बली K (B) for metrical reasons. 79 पलदल ABH (K) pref. to पलभल CDJ; both are onomatopoetic words having the same sense. रण BH pref. to the usual Rājasthānī form रिण KL (A) as it (ये रण) rhymes better with पेरणि immediately following. 82 अवाइं is the original word ; निराइं B (L), अवेसू J are restorations. 87 दि सइं D (JC) pref. to दसइ A (BHL) as giving better sense. डलिया CK (AH) (> लीया BL) is preferable to रोडीया (DJ) in the context. 89 It is interesting to note how the proximity of अमावस led scribes to emend a lectio difficilior like पूरतींइ to पिंड लीया B, which, in turn, was restored as दंभे लीया J, राड सारइ K. 94 बलिबंतउ AK (L) pref. to बलवंतु BCDJ, as a Rājasthānī form. 95 भूलिगा A pref. to मूलगा BCDHJKL, as a Rājasthānī form. 96 रिणंगणि A (BHJL) noteworthy as a contraction of रिण अंगणि current in spoken speech ; cf. रादंगणि III 39. 99 दींधीइ D (ACJK) pref. to आंदांनई H(B), हणाइइ L as more representative and preserving the initial rhyme. 105 निक्काटि AC (LB) is the proper OWR form; स्फाटि HJ(DK) emended by the scribe is a Sanskritization of the same.

१५४ कान्हडदे प्रबन्ध Khanda III Verse 106 सुरसिद्ध AB (H) is the original form, and gives better sense than सबि सुरासुर J, सुर सिव K. 109 विसरि K is the original reading > परसिरि B, सरसर H, समुर C, सिरि L, all mislections ; cf. III 93. 110 कीयो A pref. to करियो BH, करया L, for metrical reasons. 112 राइ em. (from राय BCDJL) for ending rhyme. कां सारउं (ABDJ) is the original reading > mislection का मारिउं C, and scribal emendations कां सारियुं H, कइ हारया K, वरास्या L. 114 म वालिसि BJ is the original reading > म लिसि A, म बलि K (a letter dropped out in each), स चालिसि H, a mislection. 123 नही AKL, (B) accepted; नुहि CJ is a contraction of न हुइ (cf. न हूउ D). 125 अंतरउ AL (B) is the proper OWR form; अंतर CDHK is a Sanskriti- zation of the same. 135 It is noteworthy how नि in पुरुपनि B (ACJ) was restored as नही [पुरुष नही] by DK (L). नांणू A pref. as a colloquial OWR contraction. 144 सांभलइ ADK pref. to सांसहि B (HL) as more suitable in the context. 153 फूटदी ए H adopted as giving better sense (cf. III 242); फूटकी रे D (B) also possible. 162 करइ A (C) adopted; रलइ (DKBJ) also possible. 167 सूठउ AD (CJ) pref. to छूटु B (L) as giving better sense. Note—It is difficult to determine whether 167 b existed in the original or not. 170 चाल्यउ A (BL) gives better sense than गयउ K (CDJ). 171 गोरहण A (BL) is the correct reading; घीजड CDJK is a corruption. (vide the next vs, III 172 b). 173 घाल्हीइ em. from DJK (ABC); (cf. II 16; III 220). 174 दीयूँ B (AL) is pref. to हूउं C (DJK); (cf. I 36). 180 जड़मल EK is the original reading > जमलि ABL, a mislection. 182 पुंजा A pref. to पोगा BDEJKL, as the proper OWR form; cf. III 192. 193 घेउ A adopted; however, घेय if recorded by any MS, would have been more suitable for rhyme (with हेम A, which is preferable to हेउ). 194 तुम्ह ABD pref.; तुझ JKL (E) also possible. 204 राउ C pref. to राय BDEJ as a proper OWR form. लाधउ K (BC) pref. to सीधउ L (EJ) as a verb with the sense of the passive will suit the context better. 208 कराविमु BD pref. as an earlier OWR form than कराविम AK(L). 215 वालिनुं D(B) is the original reading > mislections वाछिनु C, चालि गुं J, चालतउ L.

परिशिष्ट-। २५५ Khaṇḍa III Verse 216 शिसिपाल B K L (D E) pref. as a Rājasthānī form; it is also more repre- sentative (than शत्रुपाल C J). 221 Both सताबीस A D L and सातबीस E are earlier owr forms > सत्तावीस B J (C), a modern Gujarati form. 234 कहूंजी (A L), though dropped by C D J K, is necessary in the context. It is interesting to note how रहिण B (C) > रहण D, रहिण J K > रयण L, रयणि E, scribal mislections through false analogy. 239 पालइ E (B L A) pref. ; आपइ D K (J) also possible. 240 ऊगमतउ K (C D J) pref. as giving better sense than गयणंगणि A B E (L). Khaṇḍa III Bhaḍāulī Line 3 रोडडे B adopted ; रोडली C or रोडड़ी E L also possible. 4 सातपिणा L is a noteworthy Rājasthānī variant. 12 सुभानी A K is another noteworthy Rājasthānī variant. 31 धमांदिवरणा A agrees better with the preceding words than वंगलेशा C (D). Khaṇḍa III Verse 242 फूटी C K pref. to फूटनी A E K L for the ending rbyme. 247 आलीया B (A E K) pref. to दीया J (D C) as more representative. 248 It is interesting to note how जहिमती B (A D E L) > हिजमती K through scribal error of transposition. फुरमाण A B (E L) pref. as more suitable in the context. Khaṇḍa IV Verse 1 It is noteworthy how चड्या A C K > mislection उचाया L by transposition; 2 राइ A pref. to राय B C D E J K as the context requires a noun in the Instrumental. 6 दुर्ग adopted ; दुर्घ A B E J K L, in the owr script of this period, probably = दुर्ग. 8 भाडव C D J K > मंडव E, वंधव L, both mislections. 11 राउ A pref. to राजा B C D E K L as an older form. 12 न्याउ J K is a noteworthy variant. 15 पाइसून D J (A) adopted (cf. IV 46) ; पायमूल B K (E L C) also acceptable. 17 बिवाइ (A B E D K L) pref. ; it is an older form than वेवाइ C (J). 30 देखतरि A (E) is the original word > देशातरी B C D J K, a scribal restoration.

२५६ कान्हडदे प्रबन्ध Khaņda IV Verse 31 It is interesting to note how परस D K (पुरस B L), the original reading

पुरस A E, a restoration by the scribe through false analogy. 38 The original reading पाटनउ A (B C D), a lectio difficilior was restored by scribes as पाटणनउ K (L E J). 42 रालगूणि, the original reading, a lectio difficilior, simplified by scribes as राउल A D J, राउलु C, रावलई L. मान the original reading, emended to दान by D K through the in- fluence of दीजइ immediately preceding. 45 गूहिल A (E) is an older form than गोहिल B C D K L. 52 It is interesting to note how हुड्डर A (K), the original reading > सरबर E, सररस D > सरसा B, सरस J, both emendations > सुरभी C, रोम L, restorations. 55 पाठप्रबंध J (A L) is the proper OWR form ; पद्धबंध B, पदप्रबंध C are Sanskrit- izations of the same. 58 माल वि A D J pref. to मालदे वे on metrical grounds. 64 It is interesting to note how आपीड A C D > आलीज E J, a variant having the same meaning > बोलियउ K, a mislection. 66 आल्या [मिली] A (L) gives better sense than जाए [मिठी] J (D K). 67 It is noteworthy how थाइरू A D, the original reading > थारू L प्यारू J, प्याईरू K > पइ C on account of close similarity between the letters थ-ध, थ-प्य, ध्य-य. 70 कहु D (B L) is both more representative and also rhymes better. 79 It is interesting to note how नियास D K (L), a lectio difficilior was simplified by scribes as निवास C, घास A B. 81 विवसाया A (D K) is the original reading > व्यवसांइया B (C), a Sanskrit- ization > विवहारा L, a scribal restoration. 85 सीरंगर A pref. on metrical grounds to सीरगर C D K L. 100 जलहर A, a lectio difficilior, is the original reading > झलहल B D L (K), a scribal emendation. पायवरा A (C) the original reading > पाद्रवरा (D L), a scribal restoration. 119 वादी D J K (C), a lectio difficilior, is the original reading and rhymes better than जाणी B (A L). 122 विह्विली A (L) is a noteworthy Rājasthānī form. 125 धरिड L (K D) pref. ; धरिउ A B C would suit the ending rhyme better, but would be grammatically incorrect. 126 करिग्यो A (L) pref. to करयो B C D J K as a Rājasthānī form. 127 जव A B L pref. [to नई D K (C J), equally representative] as giving better sense.

परिशिष्ट २५७ Khanda IV Verse 137 It is interesting how परमाण AB(D) has been emended as फरमाण C (J) > फुरमांण K; cf. II 30. 139 छम्मास CJ is a noteworthy colloquial owr form. 140 छाडेसइ K (DB) pref. to छाडेस्यु A (CJ) as more suitable in the context. 145 मालदे वीर (reconstructed reading) is preferable to माल नि वीर B (K); (vide एकलउ immediately following). साहु (reconstructed reading) preferable to मारइ D (J); (vide लीघा iv 145 iv qr). 153 जंई A (BK) pref. metrically to इहां C (DJ). 156 वलिवंतउ K, a Rājasthānī form, pref. to वलवंतउ A (BCDJ) as rhyming better with मलिक immediately preceding. 171 आंदूं AL (DC) is the original reading > आधूं BJ, a scribal emendation. 172 अडारसा सातसा तणा A (D), the original reading, has been variously emended by scribes who failed to catch the correct meaning of the phrase. 173 ल्याव्या J (DC) is the original reading, and is preferable for rhyme; आव्या ABL (K) are scribal emendations. 191 भरइ (साषि) KL is a noteworthy phrase. 201 ल्याविउ A (K) suits the context better than आध्यउ L (C), आव्यां J. 207 It is noteworthy how सुहिणा A > सूहुणा B > सहु D, सविहुं J, scribal emendations through false analogy. 212 सिंद्धासनि A (LK) pref. as it is read by the Rājasthānī MSS; (cf. III Bhaḍāulī, line 14). 216 गंजी A pref. to झगडी BDK, or मारी JL, as characteristic of the author's style. 221 तेव्यउ [जाइ] K (AL) is an instance of the usual OWR passive con- struction; it is emended to तेडउं (जाइ) D (BO), which shows the use of a verbal noun instead. Such a construction, however, is not very usual in the OWR. 224 राय CDJK would give the rhyme better; but राइ A (BL) pref. as the context requires a noun in the Instrumental. 231 झुकंटंव L is a noteworthy colloquial form. 248 गुरडि ADL (K) is the proper OWR form. 252 टवी BJ is a noteworthy variant. 275 सहसमाह BL (A) pref.; सुहडमाह K (JO) may also be possible. 287 पक्ष A (L) is the original reading > [पंथ (cf. पथि B) > ] पंच JK (C). 292 शिंशुगालि BD (CJ) pref. to विणियालि K (L) for rhyme (with the preced- ing word). 33

२५८ कान्हडदे प्रबन्ध Khaṇḍa IV Verse 297 AK give 297 a, while BCDJL omit it. The caraṇa is necessary in the context as a connecting link between 296 b and 297 b, repre- senting the speech of बीरमदेव (बीर वचन बोलिउ, “स्यु सनाह...पायरड तुषार”). 318 घरिउं AC (D) reads better than करिऊं L (KBJ). 332 जिमना A (L) rhymes better than यमुना CDJK. 342 इग्यारसइ K pref. for rhyme and correctness; (for, the total number of verses in the text is about 1100). 346 सदा B pref. for rhyme with नरबदा in the ii qr. 352 आस मनोरथ सहूइ फलइ A pref. to पूज्येइ आस मनोरथ फलइ to avoid repetition with 353 ii qr (पूगउ आस सबिकहि तणी).

Appendix III Verse - Index The first quarter of each verse is given below in the alphabetical order with its number mentioned against it. If the verse is an interpolated one, and occurs, therefore, in the footnote only, the fact is indicated by the addition of n to the verse-number. Thus, for instance, I 38 indicates verse 38 in Khanda I, while II 92 n indicates that the verse is an interpolated one and occurs in the footnote to verse 92 of Khanda II.

श्लोक | खंड | पद्यांक || श्लोक | खंड | पद्यांक अ | | || असपति राउ भणइ परधानां | ४ | १७६ अबला अंगि एतली आहि | ४ | ३३२ || असपति राय इसूं मुषि बोलइ | २ | ९७ अमृत हाथ थकुं किम डोलीइ | ३ | १३९ || असुर ढली घरि आवीउ | १ | २४८ अरतीमेर विजेसी वली | ४ | २६३ || असुरां पूठइ एक भड धाया | ३ | ८३ अलची पलची अनइ कनोज़ा | २ | ९२n || अंगा टोप रंगाउलि पांडां | १ | १८९ अलाउदीन पातिसाह मोटउ | १ | ३८ || अंगा रंगाउलि टाटर टोपी | २ | ९२n अलाउदीनि हरष आणिने | १ | ३९n || अंगोअंगि पट्टे अणीयाले | १ | २१० अलखान आवसि पूंतारइ | १ | १४५ || आ | | अलखान एकलउ नाठउ | १ | २१८ || आगइ जहा घरांउत वीतउ | १ | ५३ अलखान एवडु भडवाड | २ | १२ || आगइ अवधि कही कुंमरी | ४ | ३३३ अलखान एहयूँ संभाळउ | १ | १३१ || आगइ ए गढ कहिउ सदैवत | ४ | १७७ अलखानभइ यइ सवि झाप | २ | १० || आगइ पातिसाह अधगणीउ | १ | १०९ अलखानउ जाणी दोस | २ | २३ || आगइ भड रायराणउ हुतउ | ४ | २६४ अलखानउ भांजी कंध | ४ | २९२ || आगइ रूद्र घणइ कोपानलि | १ | १०१ अलखान वलवंतउ वंदउ | १ | ३६ || आगइ वार विच्यारि हराख्या | २ | ७६ अलखानि आपणपूं दीठउ | १ | १०८ || आगलि उठ समारह वाट | ४ | ८४ अलखानि पहडुं फुरमायूं | १ | ९८ || आगलि थिका कुदाला चालइ | १ | ४८ अलखानि एहयूँ फुरमांयुं | १ | १३९ || आगलि थिकां वागडू साविज | १ | ४९ अलखानि एहयूं नवि जाण्युं | १ | ११० || आगलि रही करि अरदास | ३ | १४ अलखानि जण साधि मोकल्या | १ | १५२ || आगिवर्ण ऊडंता बावइ | २ | १२७ अलखानि जूनूझा दिवाइआं | १ | १३८ || आज छगह सहू को जाणइ | २ | ५५ अलखानि पाटणगढ मेल्यउ | १ | ६६ || आठ पुहर नित पूजा करइ | ४ | २२ अलखानि विणसाडिउं काज | २ | २१ || आठ वरस मांहि भाठज दिहाडा | ४ | १८० अलखानि हाथी पधराख्या | १ | २०६ || आणि वार जालहुरि जईनई | २ | ७७ अलंब नेजा घणा मरातब | २ | १०६ || आदां सूरज भइ पीडालू | १ | ७६ अवधानीया अनइ टावरी | ४ | ४१ || आदिपुरुष अवतार पुरि | १ | २ अवधि एतलइ पहुतउ काल | २ | १५९ || आधी राति जइत देवडउ | ४ | २१८ अवइराज उत्तम अवतार | ४ | ३३९ || आधी राति देवकीनंद | ३ | १६४ अवयराज वेतलूं वयाण | ४ | ३३७ || आपआपणे मीड तणे | २ | १५१n असम उलख्यां ढोल असूष्या | १ | ८५ || आपपिराया विगति न छामइ | १ | २०० असपतिदल नवि लामइ पार | ३ | १४९ || आम वात विहुं पाषि करी | ३ | २०५ असपति राइ बोलिउं सुं दुल्ल | २ | ९n || आम वात सांभलि अरदास | ३ | १२२

- look at१२३॥३! It has १२३then॥then३! Yes! ॥is used as a delimiter, or।as a delimiter! Wait, look at२१२॥: does it have a number after it? It looks like २१२॥or२१२।१. In २१२, after the 2, there are two vertical bars ॥. In ११२: there are two vertical bars ॥. In १८२: there are two vertical bars and then a ५: १८२॥५or१८२।५. In २०७: २०७॥३or२०७।३. In २००: २००॥७or२००।७. In १२३: १२३॥३. In १२३: १२३॥३. Wait, let's check: is it ॥or।? Either way, २१२॥or२१२।१or२१२॥१. If we write २१२॥or२१२।१, let's see which is more faithful. In unicode, २१२॥or२१२।१? It really looks like double danda ॥or।१or॥१`. Let's write

परिशिष्ट २६१ श्लोक खंड पर्यांक | श्लोक खंड पर्यांक एक पनुती हो बणलूडी जी ३ २३२ | कइ विश्वासघात अम्हे कीधा १ १६७ एक भणइ - अम्हे जनमि आगिलइ १ १५९ | कटक उपडीयां करी दमामां १ १९६ एक भणइ ए हुंतउ भरंसउ १ १७५ | कटक तणी सामगरी दीठी २ १०७ एक भणइ - कान्हडदे टाली १ १४० | कटक मांहि तेजी पावरीया २ १९४ एकमना राउल संचरइ ४ २५३ | कटक तोरकह धिड संहार ४ १०९ एकमनु तुरकांसू भडिउ ४ २८२ | कटक तोरकां तिणइ समइ ४ १२१ एक मांदा एक न सकइ उठी १ १५६ | कटक तोरकूं संकअउं भलू ४ २१० एक लाप पांडाघर पली ४ १०४ | कटक मांहि परधान पहुता १ १३७ एक वात हीयइ आणज्यो ४ ८९ | कटक मांहि हाथी पावरीया १ ८३ एक वार भागइ दैत्यधु १ १२० | कटक सनाहु हाथी घोडा १ १८१ एकवीस ऊथिला सपराणा ३ १०२ | कणयाचल जगि जाणीइ ४ ५ एक सहस पायकरयूं गयउ ३ १८९ | कमले भावी कुंयरी सुणी ३ २२७ एक सुहड ऊठइ एकमना ३ १०१ | कमालदीन मलिक तेडीयउ ४ ६३ एक सोनिगिरउ गढवाड कि ४ १६८ | करइ रीस ऊभी घरवारि ४ २०४ एक सोनिगिरउ राउ किं ४ १६६ | करस्यूं काम विछेदन् जाई २ ३० एक पांति पूरवउ अण्हारी १ १५१ | करी केडि तुरकांणां पूठि १ १९७ ए पेचास सहस मूंगला ४ ११९ | करी कूच जाई मइ लेइयो २ २९ एह जनम फूटइ सुरताण ३ २२० | करी मंत्र जालहुर कान्हद १ ११३ एहज वात चतुर्मुखि कही ४ २०० | करी पराण विपुहरी धारह ४ १६१ एह बात असंभव हुई ४ ३२२/४ | करी प्रतन्या राउल कान्हडि १ १८४ एह बात कान्हड संभली ३ १७२/१ | करी वि फोज मालदे राउल १ २०० एहवो वचन चामगो बोलइ १ १७४ | करी भेटि राउले प्रधाने १ १४१ एहवी बुद्धि सये भादरउ ४ ११५ | करी मसूरति देई सीपामण २ २५ एहवी भूमि विखम मई धांपी २ ७१ | करी वालि बांध्या केकाण २ १४८ एहवी वात पातसाह सुणइ ३ १९२ | करी विछोह जूजूआं कीधा १ १५८ एहवी वात हुई नवि होसइ १ ३५ | करी सजाई दीया दमामां १ १२३ एहउं आयस लहइ प्रधान ३ १८८ | करी सजाई सहू सांचरिउ २ ४१ एहउं वचन कहिडं गंभीर ४ १५१ | करी सनांन उगण्या थाल २ १५३ एहउं वचन पातिसाहि कहिउ ४ ४ | करी हाक जिम उठइ माल ४ २६७ एद्धउ डांग तणउ अनुराग १ २४ | करी हाक हिंदू दळ साम्हउ ३ ७३ क | कहइ पातसाह संभलि माइ ४ ६० कइ अम्हे कुलआचार छोडीउ १ १६३ | कहइ प्रधान अवधारउ राय १ ३१ कइ अम्हे नीचसंग आचरियउ १ १७० | कहइ प्रधान एक परि कीजइ २ १३९ कइ अम्हे मायबाप नवि मान्या १ १६२ | कलयगुंद नह मानागूंटी २ ७० कइ अम्हे सप्त विसन आचरीयां १ १७३ | कळस थिका कान्ह उलीचइ ४ १५४ कइ अम्हे स्वामिद्रोह आचरीया १ १६९ | कलियुग मांहि देव अवतरी ४ २१५ कइ कुंवर वीरमदे यहं ३ १२७ | कलियुग मांहि सत्य फूटसइ ३ २१९ कइ परनारीगमन आद्यह्यो १ १६४ | कलियुग मांहि कान्ह चहूभान ३ २१४ [